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Retired from 10 years in the Canadian Navy, and 28 years in the Canadian Diplomatic Service, with postings in Beijing, Mexico City, Sri Lanka, Romania, Abu Dhabi, Guyana, Ireland, Trinidad, and, last but not least, India.
Showing posts with label opinions. Show all posts
Showing posts with label opinions. Show all posts

Saturday, 13 May 2017

On Cultural Appropriation




I must admit that I was surprised, and yes, even a little dismayed, when I first realised that cultural appropriation was a thing.  I always thought of humans as a species, evolving towards something greater and better than we are today.  In my shallow little so-called “whitecentric” mind, we shared with, and shared from, other cultures.

Hence, in summer, I still like to wear my sarong on the verandah.
I started out with reggae, but expanded my appropriation to include a whole gamut of “world” music.
I eat sushi, goulash, pizza, enchiladas, steak/egg/chips, Thai, Chinese (including regional foods), and on and on.
The Hindu concept of Brahman has become a part of who I am, but I admire some of Gautama’s teachings, as well as those from K’ung-fu-tzu.
I wear clothes of (mostly) Italian design.
If I had hair, I would have worn dreads at some time of my life.
I love the inukshuk, but haven’t constructed one because I know I could not do it justice.

I have been trying to shed the skin of religious conditioning that my childhood, country, and culture, has lathered on me over the years.
My childhood was close to being destitute, but wasn’t quite, but I didn’t look at the kids from Nob Hill and want what they had (unless, in the late 50s, it was the white bucks that all the cool rich kids had).
I used to play cowboys and indians as a child and would play either role without feeling that I was subtracting anything from a cowboy’s life, or from the valour of a First Nations Warrior.

And I am now in a position where I feel that I have to apologise to all of the cultures of the world for admiring, and emulating, much of their ways of life, thinking, eating.  It was never my intention to piss off an entire culture!  It was never my intention to denigrate through my adoption of whatever from their culture.

I simply thought, naively it now seems, that we were all one species and, if I had something good, tasty, or cool, that anyone wanted to duplicate for their own purposes, hey!  that is what a species does.

No slight.  No bigotry.  No taking advantage of various cultures.

My ancestors were Irish, preceded by Norman.  We immigrated to British Nova Scotia in the mid to late 1700s, and (I suspect) had to pretend to be Protestant to get jobs.  As economic refugees, my family moved to Timmins in the 1940s to better our lives.  

Things change: people adapt.

If you see me eating ethnic food, wearing ethnic clothes, singing ethnic music, I am not mocking you, or trying to take anything away from the culture that produced you.  I am simply saying, “Hey, fellow traveller!  I really enjoy your food/clothes/music/thought/whatever, and I think it worthy of emulation.”

So if all of the above makes me a bad person, a cultural stalker, please tell me what alternative I have, other than living alone, in a closet.

Sometimes I get puzzled by shit: this is one of those times.

Tuesday, 1 November 2016

Terrorists, Freedom Fighters, and the Future of the UN





The message that the "civilized" world should unite against "terrorism" has periodically been floated by various advocates of military action to dispel the terror chimera hovering on the edge of our thoughts since the World Trade Centre towers fell (I refuse to use the term 9/11, as I feel it cheapens and lessens the horror of the act and the fact). President Bush's call for a Coalition of the Willing was the first incarnation, followed rapidly by the imminent threat of Iraq's Ws of MD. Various ideologues still surface from time to time to reiterate how we must unite, respond, and "send the right message" to terrorists. 
So that we are able to decypher the "right message" we must understand two things: A)what is a terrorist? and, B)the nature of propaganda. 
In the 1950s, British SAS units parachuted into the jungles of Malaysia to win "the hearts and minds" of villagers to enlist in the fight against "insurgents." In 1956 the rebels of Hungary became known as "freedom fighters" as they pitted their Molotov Cocktails against Soviet armour. In the 1960s American forces in "the Nam" fought against growing numbers of Viet Cong "infiltrators" coming down the Ho Chi Minh Trail. At the same time Che Guevara led and inspired groups of "guerrillas" in various parts of Central and South America. When, in the 1970s, Arab groups started taking extreme action against either Israel, the USA, or established militarist governments in the Mideast, the word "terrorist," or "Arab terrorist" gained popular currency. Today "terrorist" is used, almost exclusively, to describe an individual Muslim, or small groups of Muslims, who use non-conventional tactics and weapons to demonstrate their opposition to cultural, religious, and/or economic change brought about by non-consultative and non-democratic means. 
Propaganda is the use by governments, corporations, groups, both religious and secular, or individuals, to ensure widespread acceptance of their messages as fact, without verification or peer review.  Protests against the seal cull, the WMD debacle, the “Domino Theory” of Communist expansion in SE Asia, the cult of personality of various dictators, the War on Drugs: all are examples of the efficacy of propaganda.
Governments are increasingly using mainstream media to disseminate propaganda.  Indeed, in a recent survey of the relative freedom of the global press, the USA tied for 43rd place, alongside Croatia and Tonga.  Canada fared a little better, but was still far from first place, thanks to the lack of diversity in press ownership, the political views of the owners, and the devolution of real and investigative reporting.  Editorials regularly reflect the instructions of the owners’ political comrades.  Reporters often compose articles using Google as a source.  Corporations and political parties regularly use spin doctors as propagandists to “operate” on unpleasant truths, and present a version of that truth that appears more palatable, even positive, to target audiences.

In short, we are told what to buy, what to think, how to live, and what to aspire to by various shareholders in the propaganda apparatus.  Few of us bother to research the veracity of the messages with which we are inundated.  We, and our neighbours, accept what is written or broadcast simply because we tacitly but incorrectly believe that the distribution methods lend truth to the word.

News freaks will be aware of the feeling in the USA that they are acting, in good faith, as policeman to the world.  This is not in response to a global consensus however, and is viewed by much of the world as military adventurism, petro-imperialism, or just good, old-fashioned aggression.  A growing group of Moslem clerics and politicians, as well as lay persons, view American foreign policy as enabling and furthering a Judeo-Christian jihad against Moslems.  The incursion into Moslem states by a Christian fundamentalist country is offered as proof of this jihad theory.
The world today does need a police/peace force, but it MUST be under the aegis of the UN.  To effectively create this force, the UN requires some fundamental changes.  One of those necessary changes must be the removal of the power of veto from the permanent members of the Security Council.  Global change and well-being can only be achieved through consensus at the UN.  Past efforts to respond to global crises by the UN have failed because of the Security Council veto or lack of consensus.  The UN, as a global organisation, must rise above regionalism, special interest voting, nepotism, and corporate economic interests, and resort to diplomacy, the desire for peace and understanding, with the realisation that global cooperation is a necessary step on the road to achieving a modern and just civilisation.  The UN must become a world body, not merely a forum in which one superpower tells the world what they plan to do.
We must attack the roots of terrorism, of marginalisation, of ignorance, and of inequality.  We must talk, listen, negotiate, and compromise.  We must pump aid into education, health, and economy building.  We must foster tolerance, cultural and religious cooperation, and the vital and basic understanding that the globe is a fragile vessel of diversity in which we are all dependent upon the well-being, happiness, and friendship of our fellow passengers.
We do need a police force, but it must be a cooperative force, operating under global agreement, that will ensure that tyrants and demagogues will not be tolerated and that continued crimes against humanity will be punished, and, in time, become only passages in history books.
We need religions to work together on their different paths to spiritual fulfillment, to make the present a peaceful and bucolic place to sojourn on the way to their respective eternities.
We have the resources.  We have the technology.  Sadly, we still lack the will, moral strength, and cultural maturity to embrace global differences and diversity, and to effect change through cooperation rather than military intervention.  

Call me a silly old hippie if you would, but it is time to “give peace a chance.”

Tuesday, 15 April 2014

Mission Statement





Something that it has taken me a long time to learn is the truth that, if two people hold strong, yet diametrically opposed worldviews, the one will never change the other’s point of view.  For me to convince you to embrace my philosophy, or vice versa, is as unlikely as convincing a socialist to become a conservative, an environmentalist to become a strip-miner, or a pacifist to become a warmonger.

These truths are the cornerstone of who I am:
I do not believe in the existence of the divine in any form.  I accept the completeness of nature as it is.  Any worldview that I now hold I am willing to change upon the production of fact based evidence, peer-reviewed, and tested under various conditions.
I do not respect any religion, as I feel it is based upon primal superstition, and our desire to give meaning and purpose to what is, essentially, a chaotic and random universe that follows certain rules, none of which are orchestrated by a prime mover.
I do, however, respect the right of any individual to hold whatever belief that they wish, no matter how absurd it may appear to me, as long as that belief/religion does not impact on my person or my freedom in any way.
I do accept that there are religious people who do good and contribute to a better world.
It bothers me deeply that four out of five of the world population spend more time and money worrying about what happens to them when they die than making positive changes in the world today, and contributing to a better tomorrow here and now.
I will defend, to the death, the right of anyone to believe as they wish, as long as the caveats above are noted.
It is not that your gods have failed us, as they are non-existant.  The concept of a god is a human invention as an attempt in ancient and darker times to make sense, and apply order, to that which we did not understand.  Certain men soon saw that they could use this credibility to their own ends, and did, and continue to do so as a form of social control and power.  So yes, it was, and is, not the imaginary gods that failed us, but we ourselves for creating them in the first place, and then empowering every charlatan and opportunist that comes along claiming to speak for such gods.
The so-called holy books are not “revealed” wisdom, but collections of folk tales and myths from the dark ages, and are of little historic interest and very slight verifiable fact.
I see our journey as being random and seredipitous, and completely in line with all I know about free will, chaos, and determinism.  If I had done anything differently, at any point, I might well have turned out a different person, but with some of the genetic/conditioned characteristics that I have today.  For me, that is simply the way it is: that is what experience, genetics, childhood conditioning, and information processing and acquisition does.  There is nothing spiritual or supernatural about it.  This is the way things work for me.  All that we gained or lost along the way has brought us here today. 
In short, no deity is responsible for who or what we are.  We are the masters of our own fates, and I am sad to say that, as long as we embrace superstition and pass responsibility for our actions on to some invisible being, we shall continue to live lives that are so much less than they could be.

Reality, Religion, and the New Renaissance

Reality is a very personal perspective, with each individual viewing his/her own universe in an egocentric manner.  One’s intellect, or intellectual capacity, varies from person to person, and, I submit, is exactly at the level that the individual needs to cope with his/her perception of reality.  For some people, faith plays a major role in filling in the grey areas at the edge of perception: for others, logic is the keystone, with the unknown remaining unknown, and the logician accepting that the grey areas are indeed grey areas.  Hence each accepts the individual reality of his/her individual universe on individually designed terms.

Over the ages of our evolutionary development, Mankind, in order to survive, has had to hone and balance the growth of physical skills together with those of the intellect in order to more effectively respond to environmental and societal crises.  This uniquely human symbiotic relationship of body and mind has been so wildly successful that we have extended our lifespan substantially, have been able to kill others at the push of a button, while completely ignoring the fact of millions of our fellow humans live in penury and intolerable squalor, decimated by petty wars, archaic prejudices, starvation, have no sanitation and not even the most basic medicine.

The more complex our lives have become, the more we feel the need to understand who we are, why we are, and where we are going.  The dichotomy between SUVs, plasma TVs, the consumer mystique, and the refugees of Darfur, and displaced Palestinians, is apparent to all but the most socially insensitive.

Growth industries have sprung up to service our need to understand.  Established religions, New Age philosophies, Eastern mysticism, and Zen meditational techniques, are all enjoying a Renaissance.

Sacred texts, be they religious texts or peer-reviewed scientific journals, have come to be viewed by their various target audiences as the sole and only key to understanding that which we are not able to understand.  Reliance on any one viewpoint, while closing the mind to different interpretations, is unworthy of our level of sophistication.  What seems to be the key to some may appear as a facile crutch to others.

What is purported to be the word of an absolute god is, in fact, only the writer’s perception of what he believes his god is saying.  His divine inspiration may have been caused by lead poisoning, the ingestion of psychotropic substances, hunger, or simply impending madness or an attempt at social manipulation.  On the other hand, what is said to be the absolute scientific proof of theory X, is, in fact, only the conclusions drawn from a set of tests that may, or may not, be later determined to be invalid.

The thinking individual will attempt to process all forms of Truth, or Proof, through the filter of cynicism and, if extremely lucky, be able to glean at least a glimpse of one small portion of what may be a universal Truth, but will, of course, bear in mid that such Truth is valid only in his egocentric view of such things, coloured necessarily by cultural, religious, and possibly genetic bias.

 All major religious texts agree on some form of continuation.  The Torah, the Koran, the Bible, the Vedic texts, the works of Zoroaster, and various Buddhist sutras all agree on two things.  The first is the continuation of the spirit, either through reincarnation, Heaven, Paradise, Nirvana, or the catch-all “higher level of existence.”  The second point of convergence is the acknowledgment of the cosmic and ongoing battle between good and evil: parables of Chaos and Order struggling to tip or maintain a universal balance.

So what conclusions can a person, setting aside faith, draw from these two common lines of agreement?  Only that man feels a sense of anticlimax from his existence: a feeling, a hope, that there must be more to it than this.  There must be more than just the now, more than the wars, more than the pain, the heartache.  Fertile ground indeed for a growth industry selling a message of hope and immortality.  One must, however, remember that words are only words, and, in an egocentric universe, only subjective experience is acceptable.

John Lennon wrote “Whatever gets you through the night, it’s all right, it’s all right.”  Given our basic human need to shine light into the darkness, Mr. Lennon may well be right, with the caveat that your “whatever” doesn’t impact negatively on one’s neighbour.  And it is here that the problems begin.

Not content to huddle together in shelter from the unknowable cosmic mystery, man tends to split into diverse groups, each of which claims an exclusive key to the unknowable.  Further, if you do not accept their key as the only key, you are outcast and excluded from their group.  Rather than accepting a global community united against the common darkness, as would appear logical behaviour under such threatening and untenable mystery, we tend to form tribes,  with each tribe claiming exclusivity and stature as sole arbiter of the Truth.  Until we lose the bazaar hawker mentality, with each sad salesman selling his own ticket to the unknown, we are destined never to reach the social renaissance of which we are capable.

Given the foregoing, it behooves us all to seek, to learn, to listen.  We must seek any knowledge that may ameliorate our condition.  We must learn from our collective wealth of experience.  We must listen to all points of view.

Standing at the pinnacle of human development, we all have our individual and unique strengths and talents.  It is how we utilize these talents, and what we do with acquired knowledge that is the true measure of intellect.

Sunday, 27 January 2013

"Being" in Carrickfergus




I had one of those “moments” this morning; a moment of profound and peaceful realisation.  Charlotte Church was singing the beautiful “Carrickfergus” on the Big Magical Wall Screen. 

The plaintive and nostalgic words brought the realisation that so many of my friends, relatives, and acquaintances long for a return to past days: days of childhood, the teenaged years, the years of young adulthood, the days when their children were babies, or the days when the kids first went to school; days when parents and grandparents were alive:-to quote The Moody Blues, “The Days of Future Passed”.  A longed-for return to a simpler past.

In thrall to the music, I reviewed a hardscrabble childhood on the Shore, followed by near poverty in Timmins.  A childhood of taunts from peers, because of my accent, because of my poverty, because, it seemed, simply for being me.  Confused teenaged years with no sense of direction, no understanding of who I was, or where I was going.  Confused with the happiness that some found with a religion that I could not accept or understand.  It seemed that my life was simply a stumbling along, without the tools, the education, the understanding, to ensure a future niche of belonging and contentment.

As I reviewed the long journey, I realised that of course there were good times, there were numerous treasures for the soul along the way, but there was always the feeling, the knowledge that there had to be more to it all than what I had seen so far.

And there was.  I realise now that, waiting for me here on my hill, was my destination: that place to which my body and my mind, my very essence, had always been bound.  Here is where I want to be.  Here is where I am supposed to be.  Here is where I have found myself.  I can, from this nexus, review all the aspects of my past.  I can revel in all that is, be astounded by all the endless variations that are.  I can study, meditate, accept and discard.

I can be.  Here.  Now.

Thank you, Charlotte.


Listen to Charlotte sing at this link...
Carrickfergus

Thursday, 14 April 2011

Gasp! Globe and Mail Editoral is almost unbelieveable

I entered an alternate reality this morning when I read the following editorial in the Globe and Mail. What! Has the intellectual revolution begun?
To the barricades!

http://www.theglobeandmail.com/news/opinions/editorials/marijuana-should-not-be-criminalized/article1984417/

Monday, 14 March 2011

Pre-Spring Rant Number One



Perfect sunny Sunday, with temperature just above 10C, so Ranger and I walked down Dolby Hill Road (it used to be Dobie Hill, but the sign writers - surprise, surprise - misspelled it) to #7 Highway, then up to the Post Office, then back to West Jeddore Road and home.

What is wrong with people? The side roads were not too bad, but the side of the highway was littered with a sea of jetsam from the passing cars. A small sample of what we saw along the kilometre and a half of highway that we travelled (and, yes, I counted!):
3 26oz rum bottles,
1 26oz vodka bottle,
3 26oz miscellaneous alcohol bottles,
5 12oz liquor bottles,
8 beer cans,
3 beer bottles,
6 soft drink cans,
12 Tim Horton coffee cups,
16 other throwaway cups,
6 styrofoam fast food containers,
3 car oil plastic bottles,
4 car additive plastic bottles,
2 used condoms,
3 roaches,
over one hundred cigarette butts,
too many plastic bags of various sorts to count,
several small plastic bags full of garbage,
and a huge assortment of stuff that I was unable to recognise.

I really do not believe that this is sustainable. As the population grows, our average IQ seems to shrink, and with it our sense of environmental responsibility. What are the people who throw this stuff out of their cars thinking? First of all, the beer cans and alcohol bottles, together with the roaches, would indicate that a lot of people are driving impaired, and then there are the condoms! It would seem to me that, if you are going to use a condom in a car, you would at least pull off the road, and stop the car, and not just use it while driving. It is just wrong to multitask while having sex! Focus.

Consume, consume, consume, and then, of course, just throw it away. Who cares, right?

Sigh.

Oh, despite all of the above, Ranger and I had a good walk, and felt better for it, at least physically. Mentally? Well perhaps that's another rant.

Saturday, 19 February 2011

The Hole in February

February gets us while we are weak and severely lacking in Vitamin D. The bleak whiteness drags at our spirits, erasing memories of spring and summer, and making us question who we are. Northern winds drive razor-sharp blades of ice at our exposed skin, and freeze the breath in our lungs. February is like a black hole on the edge of our cyclical lives that draws us closer and closer to our event horizon, permitting us to escape at the last minute solely so it can enjoy watching us suffer again next year.

Wednesday, 11 August 2010

Credo: Conclusions (*)

As soon as I started to learn about the concept of Brahman, I began to realise how much this ancient concept of reality acknowledges and embraces concepts that quantum physics and quantum cosmology are only just beginning to comprehend.
We are shown how to conduct ourselves through examples set down in various holy books.
The commonality of such guidance, received from such widely diverse sources, suggests to me a guiding and common humanity...a reference to a common font of truth.
The concept of Brahman tells me that Now is only one aspect of a reality that is constantly changing, growing and reducing.
Brane cosomology tells us that a different reality may only be a millimetre away.
Mandelbrot shows us that everything is simply a pattern that repeats, varying slightly, through dimensions we are only just beginning to suspect exist.
Religion, to me, has never been about accepting what someone else tells me is the best way to access a god: it has always been about personally searching for what is true, and, upon finding truth, test its transparency by holding it up against the fierce light of logic, finally to weigh the data against what my "heart/soul/atman" tells me is real.
It seems to me that I have found what to a Buddhist would be enlightenment;
to a Hindu moksha;
to a Christian salvation:
I have found a belief that I truly feel presents an intellectually plausible, and morally laudable, concept by which to live, and to grow, now, and in each and every possible iteration that may be.
This is my concept, and applicable only to me.
I do not ask others to believe or accept it: that is between you and your reality.
If, however, anyone might find food for thought within my conclusions, please partake.
I am happy with these “Conclusions”:
they have been a long time coming.


Credo: Conclusions (*)

I believe that,
at the moment of our death,
we are instantly rejoined with all that we ever were.

We will exist simultaneously
with all the events that have made up our lives.

We will be aware:
we will have the power,
at all temporal levels of our existence,
to change
all aspects of our lives,
constantly,
for the better.

We will labour with joy.

The changes that we make will spiral,
a constantly changing Mandelbrot fractal,
and we will exist in all of the spirals,
and be aware.

We spiral inward and outward,
in all dimensions,
each new loop swirling towards perfection.

We will know that,
although we will always strive to achieve a perfection
that seems attainable,
perfection exists only in the perfect joy
of being responsible and appreciative
in this moment
of existence.

I know that this is true:
I am doing it now.

I am living in this moment,
knowing that this moment is only
one constantly changing spiral,
in which each fractal iteration
contains an awareness of self.

This is Brahman,
and I am part of it.

~James D. Fanning
11 August, 2010




* My conclusions are based upon the following sources:

For moral guidance:

The Torah, The Koran, The Bible, The Vedas, The Upanisads, Gautama Siddharta, Gandalf, Terry Goodkind, walking in the fog with Ranger, dear Terry, my children, and, last but by no means least, the incredible Sherri S. Tepper.

For intellectual satisfaction:

Mandelbrot, Quantum Mechanics in general, and String Theory and Brane Cosmology in particular, Pachelbel’s “Canon”, M. C. Escher, Pink Floyd’s “Animals”, the wonder of language, and the foundation of my life, Robert Frost’s wonderfully ironic “The Road Not Taken.”


Thursday, 18 March 2010

Identifiers of a Fascist State




With profound thanks to:
http://www.informationclearinghouse.info/article4113.htm
I have paraphrased from the above reference. I leave you to make your own conclusions, but my reading is that Canada, under PM Harper satisfied 12 of the 14 qualifiers to a greater or lesser extent.


Begins:
These identifiers were developed from an examination of the following regimes:
Nazi Germany, Fascist Italy, Franco’s Spain, Salazar’s Portugal, Papadopoulos’s Greece, Pinochet’s Chile, and Suharto’s Indonesia.

1. Powerful and continuing expressions of nationalism. From the prominent displays of flags and bunting to the ubiquitous lapel pins, the fervor to show patriotic nationalism, both on the part of the regime itself and of citizens caught up in its frenzy, was always obvious. Catchy slogans, pride in the military, and demands for unity were common themes in expressing this nationalism. It was usually coupled with a suspicion of things foreign that often bordered on xenophobia.

2. Disdain for the importance of human rights. The regimes themselves viewed human rights as of little value and a hindrance to realizing the objectives of the ruling elite. Through clever use of propaganda, the population was brought to accept these human rights abuses by marginalizing, even demonizing, those being targeted. When abuse was egregious, the tactic was to use secrecy, denial, and disinformation.

3. Identification of enemies/scapegoats as a unifying cause. The most significant common thread among these regimes was the use of scapegoating as a means to divert the people’s attention from other problems, to shift blame forfailures, and to channel frustration in controlled directions. The methods of choice—relentless propaganda and disinformation—were usually effective. Often the regimes would incite “spontaneous” acts against the target scapegoats, usually communists, socialists, liberals, Jews, ethnic and racial minorities, traditional national enemies, members of other religions, secularists, homosexuals, and“terrorists.” Active opponents of these regimes were inevitably labeled as terrorists and dealt with accordingly.

4. The supremacy of the military/avid militarism. Ruling elites always identified closely with the military and the industrial infrastructure that supported it. A disproportionate share of national resources was allocated to the military, even when domestic needs were acute. The military was seen as an expression of nationalism, and was used whenever possible to assert national goals, intimidate other nations, and increase the power and prestige of the ruling elite.

5. Rampant sexism. Beyond the simple fact that the political elite and the national culture were male-dominated, these regimes inevitably viewed women as second-class citizens. They were adamantly anti-abortion and also homophobic. These attitudes were usually codified in Draconian laws that enjoyed strong support by the orthodox religion of the country, thus lending the regime cover for its abuses.

6. A controlled mass media. Under some of the regimes, the mass media were under strict direct control and could be relied upon never to stray from the party line. Other regimes exercised more subtle power to ensure media orthodoxy. Methods included the control of licensing and access to resources, economic pressure, appeals to patriotism, and implied threats. The leaders of the mass media were often politically compatible with the power elite. The result was usually success in keeping the general public unaware of the regimes’ excesses.

7. Obsession with national security. Inevitably, a national security apparatus was under direct control of the ruling elite. It was usually an instrument of oppression, operating in secret and beyond any constraints. Its actions were justified under the rubric of protecting “national security,” and questioning its activities was portrayed as unpatriotic or even treasonous.

8. Religion and ruling elite tied together. Unlike communist regimes, the fascist and protofascist regimes were never proclaimed as godless by their opponents. In fact, most of the regimes attached themselves to the predominant religion of the country and chose to portray themselves as militant defenders of that religion. The fact that the ruling elite’s behavior was incompatible with the precepts of the religion was generally swept under the rug. Propaganda kept up the illusion that the ruling elites were defenders of the faith and opponents of the “godless.” A perception was manufactured that opposing the power elite was tantamount to an attack on religion.

9. Power of corporations protected. Although the personal life of ordinary citizens was under strict control, the ability of large corporations to operate in relative freedom was not compromised. The ruling elite saw the corporate structure as a way to not only ensure military production (in developed states), but also as an additional means of social control. Members of the economic elite were often pampered by the political elite to ensure a continued mutuality of interests, especially in the repression of “have-not” citizens.

10. Power of labor suppressed or eliminated. Since organized labor was seen as the one power center that could challenge the political hegemony of the ruling elite and its corporate allies, it was inevitably crushed or made powerless. The poor formed an underclass, viewed with suspicion or outright contempt. Under some regimes, being poor was considered akin to a vice.

11. Disdain and suppression of intellectuals and the arts. Intellectuals and the inherent freedom of ideas and expression associated with them were anathema to these regimes. Intellectual and academic freedom were considered subversive to national security and the patriotic ideal. Universities were tightly controlled; politically unreliable faculty harassed or eliminated. Unorthodox ideas or expressions of dissent were strongly attacked, silenced, or crushed. To these regimes, art and literature should serve the national interest or they had no right to exist.

12. Obsession with crime and punishment. Most of these regimes maintained Draconian systems of criminal justice with huge prison populations. The police were often glorified and had almost unchecked power, leading to rampant abuse. “Normal” and political crime were often merged into trumped-up criminal charges and sometimes used against political opponents of the regime. Fear, and hatred, of criminals or “traitors” was often promoted among the population as an excuse for more police power.

13. Rampant cronyism and corruption. Those in business circles and close to the power elite often used their position to enrich themselves. This corruption worked both ways; the power elite would receive financial gifts and property from the economic elite, who in turn would gain the benefit of government favoritism. Members of the power elite were in a position to obtain vast wealth from other sources as well: for example, by stealing national resources. With the national security apparatus under control and the media muzzled, this corruption was largely unconstrained and not well understood by the general population.

14. Fraudulent elections. Elections in the form of plebiscites or public opinion polls were usually bogus. When actual elections with candidates were held, they would usually be perverted by the power elite to get the desired result. Common methods included maintaining control of the election machinery, intimidating an disenfranchising opposition voters, destroying or disallowing legal votes, and, as a last resort, turning to a judiciary beholden to the power elite.
ends.

Sunday, 17 January 2010

Smug Canada is NOT cool

Article by Ms. McLaren in Friday's Globe and Mail

Leah McLaren

Published on Friday, Jan. 15, 2010 2:27PM EST Last updated on Saturday, Jan. 16, 2010 9:05PM EST

Dear Canada:

Who would have thought, a year or two ago, that things would be looking so good for you? It all starts off so innocently, doesn't it? Without really meaning to, you find yourself at the top of the international heap. All the cool kids who used to lord it over you are suddenly at the bottom. Your prim moral certitude and sense of restraint turned out to be your ace. The conservative economic policies that made you seem so boring, so beige, so unerringly moderate, paid off. And then some.

In other words, my dear nation, you are vindicated. And frankly, it feels pretty good. You're a teeny bit chuffed with yourself, and why not? It's nice to be appreciated, for once, especially when you're such a modest wallflower.

And then your success builds on itself. Your ego blooms. You've got a hot date with the Olympics and a health-care system that's the envy of your neighbours to the south. Your biggest city is booming, the real-estate market is in a lather of condo development and bank profits are on the rise. Suddenly you're riding high, while the cool kids of yesteryear are trying to figure out how to fix the mess they've made of their lives. I mean, they've got issues you don't – rising unemployment, decimated markets, bank bailouts to contend with.

But hey, it's not your problem, right? Your consumer confidence is strong, you're beginning to emerge from the cocoon of cultural inferiority that has been your psychological home for too many years to count. In metaphoric terms, you're losing some weight, getting a new haircut and enjoying your smaller, firmer butt. Slowly but surely, you're beginning to believe your own hype.

So you think, why should I bother calling my old friends back? Why should I drive this beat-up car? I'm a star. Don't you hear me? A star! You throw caution to the wind. You decide to take a couple of months off from being a legislative democracy. You need a vacation, after all, to rest up for your other hot date with the G20 in June.

And now it's official, you're smug.

But I have a message for you, Canada: I liked you better before you got successful. Before the superiority set in. Back when The Beaver magazine was called The Beaver, not self-important Canadian History.

Smugness, after all, breeds a false sense of security. It makes politicians ignore the needs of voters and animal trainers think they can feed their snuggly pet tigers by hand. It deludes people into thinking they can raise breast-cancer awareness by posting their bra colour on Facebook and a gang of suburban weekend warriors into believing they can blow up the Toronto Stock Exchange. In short, smugness is breeding a cocky arrogance in this country and I, for one, don't like it.

All things considered, Canada, you were nicer in the early nineties, when there was barely a Conservative Party to speak of and Montreal apartments were cheap and plentiful. You were depressed back then, always wandering around in sweatpants, stroking your greasy mullet and moaning about the collapse of Meech Lake and the impact of the North American free trade agreement. You were a mess, but at least you were honest.

Now you're so up on yourself it's getting obnoxious. I'm all for national pride, but this is ridiculous. Once upon a time, a person got some respect for daring to leave the land of free health care and Tim Hortons iced capps. But not today. If you choose these days to reside outside Canada (as I do most of the year), people look at you like you've chosen to join an unpleasant, money-sucking cult. “Why would you want to live in England when you could be in Toronto?” a friend asked me recently. “The economy's so much better here.”

It's this kind of reductive provincialism that really irks me about you these days. I think it's great that you're feeling good about yourself, but do you really have to be such a jerk about it? Some of us live in places where the economy is in the toilet and we'd rather not be constantly reminded of how the recession left you so “relatively unscathed” that you're building a new wing on the cottage. Didn't your mother ever tell you it's not polite to brag?

The real danger of smugness is the way that it imbues people and nations and, in your case, an increasingly arrogant Prime Minister's Office with a sense of superiority – one that makes them believe they're exempt from the rules. Well, guess what, Canada? You're not so special. Prorogation is not just a failure of democracy but a triumph of self-satisfaction. It is a national embarrassment that, I fear, will be forgotten once people trade in watching figure-skating finals for expressing their outrage on Facebook.

This is, after all, what the smuggies in Ottawa are counting on. Don't let them win, Canada. Let's return to our roots. Be humble, be modest, bring back the inferiority complex. The truth is, you were nicer (and healthier) that way.

Saturday, 28 November 2009

This is Your Brain on Capitalism

Saw this today in the Post, and suddenly understood the shape of things to come.
Jim

This is your brain on capitalism

Robert Fulford, National Post Published: Saturday, November 28, 2009



Drugs that reshape our character could become the defining industrial products of the century.

When Theodore Dalrymple practised psychiatry in Britain a few years ago he noticed that many of his indigent female patients lived sad lives, and looked rather sad, but never once complained of sadness. Instead, they told him they were depressed.

They had learned to speak the language. As he explained in one of his excellent magazine articles, his patients knew he had a pill to give them for depression whereas he could do nothing for sadness except suggest they re-organize their lives. In many cases he might have suggested they leave the abusive and neglectful men who were spreading melancholy in all directions. His patients didn't want to hear that.

They wanted pills, which he was able to provide.

In a sense, they understood the future of medicine better than he did. As a therapist, he imagined helping them work through life problems but science, public health services and pharmaceutical corporations were all moving elsewhere, away from talk therapy and toward the blossoming field of psychotropic drugs and the unfolding marvels of neuroscience.

Old-fashioned therapists still find good work to do but neuroscience has usurped the prestige that psychoanalysis and related forms of therapy possessed during the twentieth century. The neuroscientists have -- as C.P. Snow said about scientists in general in a famous lecture 50 years ago -- "the future in their bones." They have taught the world to regard joy as dopamine activity in the brain's reward centres and melancholy as serotonin deficiency.

The implications are large enough to reshape society and create a new economy, "Neurocapitalism." That's the title of a provocative article by Ewa Hess, a Zurich journalist, and Hennric Jokeit, a Zurich University neuropsychologist, in Merkur, a Berlin cultural review (kindly translated for those who don't read German by the excellent online Eurozine).

Psychotropic drugs are moving beyond curing the demonstrably sick. Increasingly, they are used by mainly healthy people to alter "character virtues," such as self-confidence and trust. Hess and Jokeit report that current medical journals go much farther, describing neuroscientific research into "love, hate, envy, Schadenfreude, mourning, altruism and lying." The expectation (and the reason for research funding) is that whatever neuroscientists identify can be modified by pharmaceuticals.

As Hess and Jokeit see it, psychotropic drugs could become the defining industrial products of this century. They choose the term "neurocapitalism" because the new drugs, in theory, answer the need of capitalism for more effective human beings and the need of individuals to make themselves successful in the marketplace.

Researchers are manipulating the nature of the human animal and challenging the very "self " at the core of human life. Almost everyone who touches this field understands that it raises delicate moral issues. Unfortunately, almost no one knows how to draw a line separating legitimate medical needs from purely frivolous desires. Where in the continuum would we place "neuro-enhancers" that propose to add years to a pilot's career or change someone from a B-to an A+ student? Drugs in this category can be rationalized as "compensatory" or "moderate enhancement," comparable to glasses worn to correct eyesight.




Even if medical ethicists could determine which drugs are legitimate and which are not, how would their judgment be enforced? Nation by nation? Through international treaties? It seems unlikely.

Hess and Jokeit, who have their misgivings about neuroscience and show no enthusiasm for capitalism, nevertheless point out that the freedom of individuals (as well as corporations) is involved. Pharmacological intervention expands the autonomy of people "to act in their own best interests or to their own detriment." That may turn out to be the most popular guiding principle; certainly it will have the drug companies behind it. It may be that medical ethics, confronted by unprecedented discoveries, lacking any relevant principles from the past, will never cobble together a moral structure it can apply to this largely unknowable science. Perhaps it is already happening much too fast.

robert.fulford@utoronto.ca



Friday, 27 November 2009

Corporations, and Serving the Common Weal




I sometimes get overwhelmed by the sheer amount of corporate propaganda that makes its way into the various media. The big drive now is to show how publicly minded various corporations are, by presenting them as major donors to community services groups and charities. Smoke and mirrors, folks.

Edward Abbey stated the problem succinctly when he said, "Growth for the sake of growth is the ideology of the cancer cell."
Corporations finance the election of governments, and, in turn, those elected serve not the people, but the corporations.
Corporations have decided to put chemicals in our foods so that the foods last longer, improving their bottom line, but playing havoc with the health of the world.
Corporations, once public outcry demanded it, removed DDT from use in the developed world, only to sell it in vast quantities to the developing world.
Corporations, not permitted to sell asbestos in Canada, still sell tonnes of the stuff to the developing world, and the Canadian government supports it.
Our fish stocks are decimated due to "corporate fishing," and our cattle and milk are so full of hormones that our daughters develop years earlier than previously.
Corporations sell us drugs, fast-tracked through the FDA and the oxymoronic "Health Canada" machine, whose lists of side effects are more dangerous than the ills they cure.
Corporations, using the propaganda machine of corporate television, tell us to consume, consume, consume, and never mind fiscal responsibility.
Corporations have left Canada and the USA to produce offshore (read China) where safety, and content, standards are non-existant, and our governments ignore the end products until public outcry forces them to chide, not the corporations, but the Chinese for permitting it. Corporations monopolise third world farming, forcing GM seed stocks upon farmers whose initial seed stocks were diverse and sustainable, resulting in a crop that needs more pesticides, and more chemicals to add to a depleted soil.

Renewal and sustainability is the way, folks, and yes, it is going to be difficult for us all. We will not be able to continue to live simply as consumers: we are too numerous, resources are too limited or dwindling, and we are taking toxic loads of pollutants into our bodies, through food, air, and water. Consider the following article that I lifted from the Web...google it yourselves. --
"What is the average life expectancy of Americans? For a long time it has been the low seventies for men and upper seventies for women. So it comes as a shock to learn that the average life expectancy for Americans has dropped to 69.3 years, according to the America's Health Rankings report, issued at the American Public Health Association's annual meeting.

This figure is exceeded by 28 other countries, including Britain, France and Germany and is about five years less than the life expectancy in Japan. According to Dr. Reed Tuckson, this dismal number reflects increasing obesity, fewer people quitting smoking (although only 20.8 percent of Americans smoke today, down from almost one-third in 1990), and increasing numbers of people without health insurance.

Officials made no mention of the increasing consumption of processed foods containing refined sweeteners, processed vegetable oils and toxic additives, and certainly did not allow even a whisper about the almost complete absence of nutrient-dense foods such as organ meats, shellfish and butterfat and eggs from grass-fed animals from the American diet."

Sigh! Time for the intellectual revolution, people. The industrial revolution has failed, and is killing us all.
Read the labels!
Follow the corporate money trails!
Time for a government of the people, for the people.
All of this is, of course, in the opinion of one tired old man, who regrets that it has taken him so long to read between the lines, to look beyond the advert, and to recognise that what a government does is not measured by what it says, but by what it does.

End of rant. Must adjust my meds.

Friday, 20 March 2009

Come the Revolution

Come the Revolution

Over the past several days there has been an acrimonious discussion taking place on a CBC News forum over the refusal of the Canadian Minister of Science, Gary Goodyear, to state whether or not he believes in evolution.

Two terrifying facts that this discussion has brought to light are:

a. The Canadian Charter of Rights and Freedoms states, right at the beginning, "Whereas Canada is founded upon principles that recognize the supremacy of God and the rule of law: ...", and,

b. The Globe and Mail poll yesterday (circa 16 March) shows that fully 46 percent of respondents do not believe in evolution.

Given that our present government has moved us, via the politics of fear, closer to a fascist state, with a much stronger morality-based enforcement industry, and a culture that proclaims "everyone in a uniform is a hero," I fear that, should we continue our jackbooted march upon this road, the fundamentalist mob will start rounding up all atheists, agnostics, animists, and non-Christians, citing the Charter as justification and praising our Kevlar-clad "heroes" as they taser us into submission before dragging us off to "re-education" centres where we will be forced to endure plastic-haired televangelists preaching at us with southern U.S. accents.

To quote John Stuart Mill, "No great improvements in the lot of mankind are possible until a great change takes place in the fundamental constitution of their modes of thought."

It is long past time for an intellectual revolution.

The Ancient Hippie

The Ancient Hippie
Natraj dances with us all.

Welcome, and Namaste

Greetings fellow travellers,

For you American friends visiting, you will notice that this old Canadian uses Canadian English in this blog: kindly bear with me. As I blog primarily on subjects that are vitally interesting to me, I appreciate all feedback.

As I tend to be a bit of a language usage freak, I will, as required, edit obscenity and rude comments. That said, I welcome your opinions and discussion.

May your Dharma be clear

Peace

"If we shadows have offended,
Think but this, and all is mended:
That you have but slumb'red here,
While these visions did appear."


Puck’s epilogue to A Midsummer Night’s Dream